Patrick Posted June 16, 2009 Share Posted June 16, 2009 I had previously thought that Eastern Orthodox and Western Catholics at least had some shared Saints in there, and that these could be used as authoritative sources respected by both parties. John Chrysostom. Basil the Great (of Cappodocia). And so on. (But not Augustine -- Eastern Orthodox don't give as much weight to Augustine as Westerners do). And I'm now a bit confused on that, having witnessed patristic arguments hold weight with some people on this forum, but not others, and in some instances, but not others. Do modern Western developments "trump" patristrics, such that I probably can't even use patristics as a common source between us? What is the relationship of modern-day Western Catholics to the ECF (Early Church Fathers)? Link to comment Share on other sites More sharing options...
Resurrexi Posted June 16, 2009 Share Posted June 16, 2009 (edited) EDIT: I really need to find my specs. Edited June 16, 2009 by Resurrexi Link to comment Share on other sites More sharing options...
VeniteAdoremus Posted June 17, 2009 Share Posted June 17, 2009 [quote name='Patrick' post='1893422' date='Jun 16 2009, 11:44 PM']I had previously thought that Eastern Orthodox and Western Catholics at least had some shared Saints in there, and that these could be used as authoritative sources respected by both parties. John Chrysostom. Basil the Great (of Cappodocia). And so on. (But not Augustine -- Eastern Orthodox don't give as much weight to Augustine as Westerners do). And I'm now a bit confused on that, having witnessed patristic arguments hold weight with some people on this forum, but not others, and in some instances, but not others. Do modern Western developments "trump" patristrics, such that I probably can't even use patristics as a common source between us? What is the relationship of modern-day Western Catholics to the ECF (Early Church Fathers)?[/quote] The bottom line as it has been taught to me: They were [i]very[/i] often right, but not infallible. So there are areas in which we nowadays disagree. The same goes for St. Augustine, by the way Link to comment Share on other sites More sharing options...
Resurrexi Posted June 17, 2009 Share Posted June 17, 2009 "Praeterea ad coercenda petulantia ingenia decernit, ut nemo, suae prudentiae innixus, in rebus fidei et morum, ad aedificationem doctrinae christianae pertinentium, sacram Scripturam ad suos sensus contorquens, contra eum sensum, quem tenuit et tenet sancta mater Ecclesia, cujus est judicare de vero sensu et interpretatione Scripturarum sanctarum, aut etiam contra unanimem consensum Patrum ipsam Scripturam sacram interpretari audeat, etiamsi hujusmodi interpretationes nullo umquam tempore in lucem edendae forent" (Ecumenical Council of Trent: DS 1507) "Furthermore, in order to curb impudent clever persons, it [the sacrosanct ecumenical and general Councl of Trent] decrees that no one, relying on his own judgment in matters of faith and morals which pertain to the building up of Christian doctrine, and that no one, distorting the Sacred Scripture according to his own opinions, shall dare to interpret the said Sacred Scripture contrary to that sense which is held by holy mother Church, whose duty it is to judge regarding the true sense and interpretation of holy Scriptures, or even contrary to the unanimous consensus of the Fathers." Link to comment Share on other sites More sharing options...
Patrick Posted June 17, 2009 Author Share Posted June 17, 2009 [quote name='Resurrexi' post='1894164' date='Jun 17 2009, 03:34 AM']"Praeterea ad coercenda petulantia ingenia decernit, ut nemo, suae prudentiae innixus, in rebus fidei et morum, ad aedificationem doctrinae christianae pertinentium, sacram Scripturam ad suos sensus contorquens, contra eum sensum, quem tenuit et tenet sancta mater Ecclesia, cujus est judicare de vero sensu et interpretatione Scripturarum sanctarum, aut etiam contra unanimem consensum Patrum ipsam Scripturam sacram interpretari audeat, etiamsi hujusmodi interpretationes nullo umquam tempore in lucem edendae forent" (Ecumenical Council of Trent: DS 1507) "Furthermore, in order to curb impudent clever persons, it [the sacrosanct ecumenical and general Councl of Trent] decrees that no one, relying on his own judgment in matters of faith and morals which pertain to the building up of Christian doctrine, and that no one, distorting the Sacred Scripture according to his own opinions, shall dare to interpret the said Sacred Scripture contrary to that sense which is held by holy mother Church, whose duty it is to judge regarding the true sense and interpretation of holy Scriptures, [b]or even contrary to the unanimous consensus of the Fathers[/b]."[/quote] Um, wow. To say, in effect, "We know better than an entire united consensus of all prior Christians" is ... arrogant, isn't it? I would suppose this also includes the statements by the fathers that what is Christian is that which is held everywhere, by all Christians, throughout time? Orthodox agree that the Church (leaving aside questions of its boundary for the moment) is the proper interpreter of Scripture -- that any individual's judgment alone is prone to error and self-deception. Including the one man, the pope. I have issue with the bolded part, because it leaves open the possibility to make the Catholic faith into whatever one wishes, if one is in the power to do so. I need a little clarification. When is it ok to go against the entire consensus of the previous fathers? Who, and under what circumstances? The above quote says that the "holy mother Church" has that authority, but can you be more specific? Are you only talking about when the Pope speaks ex cathedra, for instance? What about Pope Honorius? How could he be denounced a heretic at the Sixth Ecumenical council? Wouldn't that imply that "holy mother Church" is larger at least than the pope? And to summarize thus far, yes, Catholics feel their tradition can trump the fathers, and I cannot use them as a common witness unless I know the entirety of Catholic tradition and that they have not been thusly trumped [b]so far[/b]. Which is, of course, entirely impractical for many Orthodox, particularly the ones who haven't been Catholic. That's frustrating. Link to comment Share on other sites More sharing options...
Patrick Posted June 17, 2009 Author Share Posted June 17, 2009 To clarify, I'm not trying to be antagonistic in starting this thread. I'm trying to find some common ground (if any) on which Orthodox and Roman Catholics can agree upon anything. I think that's a worthy cause. Link to comment Share on other sites More sharing options...
VeniteAdoremus Posted June 17, 2009 Share Posted June 17, 2009 [quote name='Patrick' post='1894360' date='Jun 17 2009, 08:14 PM']Um, wow. To say, in effect, "We know better than an entire united consensus of all prior Christians" is ... arrogant, isn't it? I would suppose this also includes the statements by the fathers that what is Christian is that which is held everywhere, by all Christians, throughout time?[/quote] Uhm, I thought it said "don't go against Church teaching or the stuff the Fathers agree upon". So more or less the opposite. There's only a problem when the Fathers [i]don't[/i] agree. Link to comment Share on other sites More sharing options...
Patrick Posted June 17, 2009 Author Share Posted June 17, 2009 [quote name='VeniteAdoremus' post='1894370' date='Jun 17 2009, 11:26 AM']Uhm, I thought it said "don't go against Church teaching or the stuff the Fathers agree upon". So more or less the opposite. There's only a problem when the Fathers [i]don't[/i] agree.[/quote] Oh, wait, I might have read that wrong. [quote]"Furthermore, in order to curb impudent clever persons, it [the sacrosanct ecumenical and general Councl of Trent] decrees that no one, relying on his own judgment in matters of faith and morals which pertain to the building up of Christian doctrine, and that no one, distorting the Sacred Scripture according to his own opinions, shall dare to interpret the said Sacred Scripture contrary to that sense which is held by holy mother Church, whose duty it is to judge regarding the true sense and interpretation of holy Scriptures, or even contrary to the unanimous consensus of the Fathers."[/quote] The "or even contrary to the unanimous consensus of the Fathers" phrase. To what does it refer? Does it say essentially "the holy mother Church's duty is to judge regarding the true sense and interpretation of holy Scriptures, even contrary to the unanimous consensus of the Fathers" OR does it say "no one individual shall interpret differently than the holy mother Church or the unanimous consensus of the Fathers"? I had taken it to mean the former. Link to comment Share on other sites More sharing options...
LouisvilleFan Posted June 17, 2009 Share Posted June 17, 2009 (edited) [quote name='Resurrexi' post='1894164' date='Jun 17 2009, 06:34 AM']"Furthermore, in order to curb impudent clever persons, it [the sacrosanct ecumenical and general Councl of Trent] decrees that no one, relying on his own judgment in matters of faith and morals which pertain to the building up of Christian doctrine, and that no one, distorting the Sacred Scripture according to his own opinions, shall dare to interpret the said Sacred Scripture contrary to that sense which is held by holy mother Church, whose duty it is to judge regarding the true sense and interpretation of holy Scriptures, or even contrary to the unanimous consensus of the Fathers."[/quote] Going by the English grammatical structure, this is what it says after you remove the supporting clauses and extra words that serve as clarification for theologions and confusion for laypeople: "...it [the Council of Trent] decrees that no one ... shall dare to interpret the said Sacred Scripture contrary to that sense which is held by holy mother Church ... or even contrary to the unanimous consensus of the Fathers." Or to really bring it down: "Nobody has the authority to interpret Scripture contrary to the Church or the unanimous consent of the Church Fathers." Edited June 17, 2009 by LouisvilleFan Link to comment Share on other sites More sharing options...
StColette Posted June 17, 2009 Share Posted June 17, 2009 [quote name='Patrick' post='1894385' date='Jun 17 2009, 01:41 PM']OR does it say "no one individual shall interpret differently than the holy mother Church or the unanimous consensus of the Fathers"?[/quote] Judging from the sentence structure of the document I would say it's the later of your interpretations. That no one shall interpret differently than the Holy Mother Church or interpret different than the consensus of the Fathers. When the Church differs from the opinion of the Fathers it is when there is not a clear consensus of the Fathers. I believe a previous poster pointed this out. That it is when there isn't a consensus among the Fathers is when differing opinions between the Fathers and the Church arise. Link to comment Share on other sites More sharing options...
Patrick Posted June 17, 2009 Author Share Posted June 17, 2009 [quote name='StColette' post='1894429' date='Jun 17 2009, 12:36 PM']Judging from the sentence structure of the document I would say it's the later of your interpretations. That no one shall interpret differently than the Holy Mother Church or interpret different than the consensus of the Fathers. When the Church differs from the opinion of the Fathers it is when there is not a clear consensus of the Fathers. I believe a previous poster pointed this out. That it is when there isn't a consensus among the Fathers is when differing opinions between the Fathers and the Church arise.[/quote] Thank you, that helps. Link to comment Share on other sites More sharing options...
Ad Majorem Dei Gloriam Posted June 17, 2009 Share Posted June 17, 2009 There is a current school of the theology in the West called Ressourcement (a french term which means a return to the sources) which attempts to return to an even greater emphasis on the Patristics and Scripture. Joseph Ratzinger (now Pope Benedict XVI), Karl Rahner SJ, Henry de Lubac, and Hans Urs von Balthasar are all a part of the school of thought and it had a great influence on the documents of the Second Vatican Council and continues to influence the theology of the West and can be seen greatly in Pope Benedict XVI's encyclicals. Link to comment Share on other sites More sharing options...
Patrick Posted June 17, 2009 Author Share Posted June 17, 2009 [quote name='Ad Majorem Dei Gloriam' post='1894453' date='Jun 17 2009, 01:12 PM']There is a current school of the theology in the West called Ressourcement (a french term which means a return to the sources) which attempts to return to an even greater emphasis on the Patristics and Scripture. Joseph Ratzinger (now Pope Benedict XVI), Karl Rahner SJ, Henry de Lubac, and Hans Urs von Balthasar are all a part of the school of thought and it had a great influence on the documents of the Second Vatican Council and continues to influence the theology of the West and can be seen greatly in Pope Benedict XVI's encyclicals.[/quote] Thank you, that's very helpful. I'll read up on it a bit. What school of thought was this in reaction against? Link to comment Share on other sites More sharing options...
Ad Majorem Dei Gloriam Posted June 17, 2009 Share Posted June 17, 2009 I am not sure but I think it may have been a response not specifically to scholasticism but to using philosophy overly much in theology and return to the purity of thought and expression as seen in The Fathers and Scripture. Link to comment Share on other sites More sharing options...
Resurrexi Posted June 17, 2009 Share Posted June 17, 2009 [quote name='VeniteAdoremus' post='1894370' date='Jun 17 2009, 01:26 PM']Uhm, I thought it said "don't go against Church teaching or the stuff the Fathers agree upon". So more or less the opposite. There's only a problem when the Fathers [i]don't[/i] agree.[/quote] Basically it was saying "if there is a consensus of the Fathers on a way that a passage of Scripture is to be interpreted, then you have to follow that interpretation." Link to comment Share on other sites More sharing options...
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