Can I Get Some Info On Plenary Indulgence's?

[Fiat_Voluntas_Tua]

Can I get some info on Plenary Indulgence's and how they are not a free ticket to heaven...I already have some info, but I am in an in-person debate, and I want a lot of knowledge about this.

Ave Maria,

Andy

[phatcatholic]

here ya go

[b]Indulgences[/b]
--[url="http://www.newadvent.org/cathen/07783a.htm"]Indulgences[/url]
--[url="http://www.newadvent.org/cathen/07788a.htm"]Apostolic Indulgences[/url]
--[url="http://www.cin.org/users/james/files/indulgen.htm"]A Primer on Indulgences[/url]
--[url="http://www.catholicculture.org/docs/doc_view.cfm?recnum=3513"]Indulgences: Spreading the Wealth[/url]
--[url="http://www.catholic.net/Catholic Church/Periodicals/Faith/0910-96/article9.html"]Indulgences[/url]
--[url="http://www.catholicculture.org/docs/doc_view.cfm?recnum=5758"]On Indulgences (Indulgentiarum Doctrina)[/url]
--[url="http://www.catholicculture.org/docs/doc_view.cfm?recnum=1054"]The Historical Origin of Indulgences[/url]
--[url="http://www.catholicculture.org/docs/doc_view.cfm?recnum=1245"]Indulgences Are Expression of God's Mercy[/url]
--[url="http://www.catholic-pages.com/penance/indulgences.asp"]Indulgences[/url]
--[url="http://www.catholicculture.org/docs/doc_view.cfm?recnum=939"]Theological Significance of the Indulgence[/url]
--[url="http://www.catholicculture.org/docs/doc_view.cfm?recnum=2663"]The Gift of the Indulgence[/url]
--[url="http://www.catholicculture.org/docs/doc_view.cfm?recnum=1042"]The Spiritual Pedagogy of Indulgences[/url]
--[url="http://www.ewtn.com/library/ANSWERS/INDULG.htm"]Indulgences[/url]
--[url="http://www.catholic.com/library/Primer_on_Indulgences.asp"]Primer on Indulgences[/url]
--[url="http://www.catholic.com/library/Myths_About_Indulgences.asp"]Myths About Indulgences[/url]
--[url="http://www.cin.org/mateo/m920828b.html"]Plenary Indulgences[/url]
--[url="http://cuf.org/nonmemb/indulgence.pdf"]Indulgences[/url]

[StColette]

[url="http://www.mattscatholicsite.com/plenaryindulgences.htm"]http://www.mattscatholicsite.com/plenaryindulgences.htm[/url]

[url="http://www.expage.com/plenaryindulgence"]http://www.expage.com/plenaryindulgence[/url]

[url="http://www.cin.org/mateo/m920828b.html"]http://www.cin.org/mateo/m920828b.html[/url]

[url="http://www.catholicyouth.freeservers.com/jubilee/defin_indulg.htm"]http://www.catholicyouth.freeservers.com/j...efin_indulg.htm[/url]

[url="http://www.ourladyswarriors.org/indulge/plenary.htm"]http://www.ourladyswarriors.org/indulge/plenary.htm[/url]

[url="http://www.catholiclinks.org/indulgenciasingles.htm"]http://www.catholiclinks.org/indulgenciasingles.htm[/url]

[url="http://www.catholic-pages.com/penance/indulgences.asp"]http://www.catholic-pages.com/penance/indulgences.asp[/url]

[url="http://www.catholic.net/teaching_the_faith/template_article.phtml?channel_id=14&article_id=804"]http://www.catholic.net/teaching_the_faith...&article_id=804[/url]

rofl Phat beat me

Edited September 20, 2004 by StColette

[phatcatholic]

hehe, thanks for the links tho! we can add those to the reference section

[StColette]

lol no problem, anytime

[Fiat_Voluntas_Tua]

Blessed be God!

I wrotedown the info I gathered...here it is:

Both St. Bonaventure and St. Thomas Aquinas teach that an indulgence
is a partial or total payment of the debt of temporal punishment
AFTER the guilt of sin has been forgiven.

Pope Paul VI said: "An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain defined conditions through the Church’s help when, as a minister of redemption, she dispenses and applies with authority the treasury of the satisfactions won by Christ and the saints" (Indulgentiarum Doctrina 1).

Some writs of indulgence--none of them, however, issued by any pope or council (Pesch, Tr. Dogm., VII, 196, no. 464)--contain the expression, "indulgentia a culpa et a poena", i.e. release from guilt and from punishment; and this has occasioned considerable misunderstanding (cf. Lea, "History" etc. III, 54 sqq.).

The real meaning of the formula is that, indulgences presupposing the Sacrament of Penance, the penitent, after receiving sacramental absolution from the guilt of sin, is afterwards freed from the temporal penalty by the indulgence (Bellarmine, "De Indulg"., I, 7).
[b]In other words, sin is fully pardoned, i.e. its effects entirely obliterated, only when complete reparation, and consequently release from penalty as well as from guilt, has been made. [/b]

Hence Clement V (1305-1314) condemned the practice of those purveyors of indulgences who pretended to absolve" a culpa et a poena" (Clement, I. v, tit. 9, c. ii); the Council of Constance (1418) revoked (Sess. XLII, n. 14) all indulgences containing the said formula; Benedict XIV (1740-1758) treats them as spurious indulgences granted in this form, which he ascribes to the illicit practices of the "quaestores" or purveyors (De Syn. dioeces., VIII, viii. 7).

The aim pursued by ecclesiastical authority in granting indulgences is not only that of helping the faithful to expiate the punishment due sin but also that of urging them to perform works of piety, penitence and charity--particularly those which lead to growth in faith and which favor the common good.39 (Indulgentiarum Doctrina para. #8)


The preeminence of charity in the Christian life is confirmed also by indulgences. For indulgences cannot be acquired without metanoia (a sincere conversion of mentality and unity with God), to which the performance of the prescribed works is added. Thus the order of charity is preserved, into which is incorporated the remission of punishment by distribution from the Church's treasury.

While recommending that its faithful not abandon or neglect the holy traditions (indulgences) of their forebears but welcome them religiously as a precious treasure of the Catholic family and duly esteem them, the Church nevertheless leaves it to each to use these means of purification and sanctification with the holy and free liberty of the sons of God. It constantly reminds them, though, of those things which are to be given preference because they are necessary or at least better and more efficacious for the attainment of salvation.47 (i.e. the Sacrament’s specifically Holy Communion and Confession)
(Indulgentiarum Doctrina para. #11)

[u][b]NORMS for Indulgences: (Indulgentiarum Doctrina)[/b][/u]

n.1--An indulgence is the remission before God of the temporal punishment due sins already forgiven as far as their guilt is concerned, which the follower of Christ with the proper dispositions and under certain determined conditions acquires through the intervention of the Church which, as minister of the Redemption, authoritatively dispenses and applies the treasury of the satisfaction won by Christ and the saints.

n.2--An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due sin.

n.3--Partial as well as plenary indulgences can always be applied to the dead by way of suffrage.

n.4--A partial indulgence will henceforth be designated only with the words "partial indulgence" without any determination of days or years.

n.5--The faithful who at least with a contrite heart perform an action to which a partial indulgence is attached obtain, in addition to the remission of temporal punishment acquired by the action itself, an equal remission of punishment through the intervention of the Church.

n.6--A plenary indulgence can be acquired only once a day, except for the provisions contained in n. 18 for those who are on the point of death. A partial indulgence can be acquired more than once a day, unless there is an explicit indication to the contrary.

[b]n.7--[u]To acquire a plenary indulgence it is necessary to perform the work to which the indulgence is attached and to fulfill three conditions: sacramental confession, Eucharistic Communion and prayer for the intentions of the Supreme Pontiff. It is further required that all attachment to sin, even to venial sin, be absent.[/u]
If this disposition is in any way less than complete, or if the prescribed three conditions are not fulfilled, the indulgence will be only partial, except for the provisions contained in n. 11 for those who are "impeded." [/b]

n.8--The three conditions may be fulfilled several days before or after the performance of the prescribed work; nevertheless it is fitting that Communion be received and the prayers for the intentions of the Supreme Pontiff be said the same day the work is performed.

n.9--A single sacramental confession suffices for gaining several plenary indulgences, but Communion must be received and prayers for the Supreme Pontiff's intentions recited for the gaining of each plenary indulgence.

n. 10--The condition of praying for the Supreme Pontiff's intentions is fully satisfied by reciting one "Our Father" and one "Hail Mary"; nevertheless the individual faithful are free to recite any other prayer according to their own piety and devotion toward the Supreme Pontiff.

n. 11--While there is no change in the faculty granted by canon 935 of the Code of Canon Law to confessors to commute for those who are "impeded" either the prescribed work itself or the required conditions [for the acquisition of indulgences], local Ordinaries can grant to the faithful over whom they exercise authority in accordance with the law, and who live in places where it is impossible or at least very difficult for them to receive the sacraments of confession and Communion, permission to acquire a plenary indulgence without confession and Communion provided they are sorry for their sins and have the intention of receiving these sacraments as soon as possible.

n.12--The division of indulgences into "personal," "real" and "local" is abolished so as to make it clearer that indulgences are attached to the actions of the faithful even though at times they may be linked with some object or place.

n.13--The Enchiridion Indulgentiarium [collection of indulgenced prayers and works is to be revised with a view to attaching indulgences only to the most important prayers and works of piety, charity and penance.

n.14--The lists and summaries of indulgences special to religious orders, congregations, societies of those living in community without vows, secular institutes and the pious associations of faithful are to be revised as soon as possible in such a way that plenary indulgences may be acquired only on particular days established by the Holy See acting on the recommendation of the Superior General, or in the case of pious associations, of the local Ordinary.

n.15--A plenary indulgence applicable only to the dead can be acquired in all churches and public oratories--and in semipublic oratories by those who have the right to use them--on November 2.
In addition, a plenary indulgence can be acquired twice a year in parish churches: on the feast of the church's titular saint and on August 2, when the "Portiuncula" occurs, or on some other more opportune day determined by the Ordinary.
All the indulgences mentioned above can be acquired either on the days established or--with the consent of the Ordinary--on the preceding or the following Sunday.
Other indulgences attached to churches and oratories are to be revised as soon as possible.

n.16--The work prescribed for acquiring a plenary indulgence connected with a church or oratory consists in a devout visit and the recitation of an "Our Father" and "Creed."

n.17--The faithful who use with devotion an object of piety (crucifix, cross, rosary, scapular or medal) properly blessed by any priest, can acquire a partial indulgence.
But if this object of piety is blessed by the Supreme Pontiff or any bishop, the faithful who use it devoutly can also acquire a plenary indulgence on the feast of the holy Apostles Peter and Paul, provided they also make a profession of faith using any legitimate formula.

n.18--To the faithful in danger of death who cannot be assisted by a priest to bring them the sacraments and impart the apostolic blessing with its attendant plenary indulgence (according to canon 468, para. 2 of the Code of Canon Law) Holy Mother Church nevertheless grants a plenary indulgence to be acquired at the point of death, provided they are properly disposed and have been in the habit of reciting some prayers during their lifetime. To use a crucifix or cross in connection with the acquisition of this plenary indulgence is a laudable practice.
This plenary indulgence at the point of death can be acquired by the faithful even if they have already obtained another plenary indulgence on the same day.

n.19--The norms established regarding plenary indulgences, particularly those referred to in n.16, apply also to what up to now have been known as the "toties quoties" ["as often as" plenary indulgences.

n.20--Holy Mother Church, extremely solicitous for the faithful departed, has decided that suffrages can be applied to them to the widest possible extent at any Sacrifice of the Mass whatsoever, abolishing all special privileges in this regard.

[u][b]In Conclusion:[/b][/u]
n.7--To acquire a plenary indulgence it is necessary to perform the work to which the indulgence is attached and to fulfill three conditions: sacramental confession, Eucharistic Communion and prayer for the intentions of the Supreme Pontiff. It is further required that all attachment to sin, even to venial sin, be absent. If this disposition is in any way less than complete, or if the prescribed three conditions are not fulfilled, the indulgence will be only partial, except for the provisions contained in n. 11 for those who are "impeded."

n. 11--While there is no change in the faculty granted by canon 935 of the Code of Canon Law to confessors to commute for those who are "impeded" either the prescribed work itself or the required conditions [for the acquisition of indulgences], local Ordinaries can grant to the faithful over whom they exercise authority in accordance with the law, and who live in places where it is impossible or at least very difficult for them to receive the sacraments of confession and Communion, permission to acquire a plenary indulgence without confession and Communion provided they are sorry for their sins and have the intention of receiving these sacraments as soon as possible.
This means that by merely walking into a Church (to receive a plenary indulgence) and shortly dying afterwards (unintentional; if it were intentional it would be suicide), [b]One will not have complete remission of temporal sins. Unless that person: [/b]
[b]A.) Went to Confession and confessed all sins with a contrite heart.
B.) Received Holy Communion with good and charitable intentions.
C.) Prayed for the intentions of the Supreme Pontiff.[/b]


With Charity,
Andrew Jaeger Ext# 3362

[Fiat_Voluntas_Tua]

Thanks for the hook-ups!

Ave Maria,

Andy