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Lifeteen


Paladin D

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In the youth group I attented, they also had everyone gather around the alter.. I didnt feel right being there but I was there. I would rather kneel before the blessed sacrament

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cmotherofpirl

Rome hasnt yet so dont assume what hasnt happened. The USCCB said it was ok.

Have you ever been to a lifeteen mass? They are some of the most reverant masses I have ever been to.

As merrymexican jsut pionted out it most lifeteen masses do follow the correct rubrics.

Do you have a copy of a USCCB document stating this?

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In the youth group I attented, they also had everyone gather around the alter..  I didnt feel right being there but I was there. I would rather kneel before the blessed sacrament

Again lifeteen masses are different at each parish. In my parish they do kneel. A some one stated, parts of the mass are subject to change according to the will of the bishop. For example, Masses were originally supposed to only be in english and the priest was only supposed to face the parishiners the entire mass for special occasions. Not every mass. Thats somethign the bishops changed. As I said earlier there is a debvate going on amoungst the bishops about this very same thing. I'm not saying that lifeteens is or is not liturgically correct. It really depends upon who you ask. Don't worry the controversy will soon be solved by rome. Then we can talk about that.

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Again lifeteen masses are different at each parish. In my parish they do kneel. A some one stated, parts of the mass are subject to change according to the will of the bishop. For example, Masses were originally supposed to only be in english  and the priest was only supposed to face the parishiners the entire mass for special occasions. Not every mass. Thats somethign the bishops changed. As I said earlier there is a debvate going on amoungst the bishops about this very same thing. I'm not saying that lifeteens is or is not liturgically correct. It really depends upon who you ask. Don't worry the controversy will soon be solved by rome. Then we can talk about that.

Again, I think you are mistaken. The bishop does not have the right to waive the rule that says in the Latin Rite of the Catholic Church, people kneel for the consecration. Mass was never intended to only be in English. The official language of the Roman Church has always been, is, and always will be Latin. It was a gross misinterpretation of Sacrosanctum Concillium that made people think that Mass was supposed to only be in English. Also, a priest may face the people or face the direction they are facing. Normally, he faces the people, but it is perfectly acceptable to face away as well.

We should not have to ask anyone if a Mass is liturgically correct. There are set guidelines we have to follow when offering Mass. Now, I'm not just picking on Lifetenn here. As I've said many times, I think it is a wonderful program that has the potential to bring many young people closer to Christ, they are not above the rules, however. Anyway, you could apply what I'm saying to ANY Mass of the Roman Rite. That's why the GIRM and the new version, the IGRM, have been published.

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Ok, We are just talking past each other. We really are saying the same thing with diferent emphasis on different parts. I'd explain how, but that wouldn't really serve much of a constructive purpose. Just for clarity let me repeat myself, I agree with you 100%. :) :)

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I am an assistant youth minister and we have LIFE TEEN at our parish. i really love many aspects of this program BUT there are some things i do disagree with.

1. the mass can NOT be more this or that (meaning with the type of music or type of homily, it can not be BETTER.) mass is and always will be perfect because Jesus Christ in the Eucharist is perfect, we can NOT make the mass better with the type of music or homily that's given.

2. i believe it is deceiving and we are cutting our youth short if we teach our faith based on emotions. alot of the threads i read talked about how much the music makes one "feel" closer to the mass or made one "feel" closer to Christ. i think that's alot of carp when we get teens to buy into the "feeling." our faith is so much deeper than that and to base it on feelings would be basing it on superficiality because it's NOT always going to feel good. the music or the homily should not be the focus, it is whether or not we truly are teaching the teens that God is truly present in the Eucharist and not trying to get them to "feel" like God is there. *hope that made sense*

3. some of the music being played at the masses are protestant and non-liturgical thus they should not be included in the liturgy (i.e., "The Happy Song"). i think it's sad when we're so gung ho on teaching contemporary Protestant Christian music that we look down on the richness of traditional hymns and psalms. i think it's sad some of the youth don't know the "Divine Praises" the "Tantum Ergo", "Genitori Genitoque" , etc. because the traditional is kicked out and emphasis is only placed on the contemporary.

with that said, i think there are really solid LIFE TEEN parishes out there teaching and ministering solidly. i love the youth and the LIFE TEEN program is the best youth ministry program i've seen when it's done right. hopefully more LIFE TEEN parishes begin to pay close attention to liturgical abuse and don't feel like they can just start changing things because it makes us "feel" good.

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the music being played at the masses are protestant and non-liturgical thus they should not be included in the liturgy (i.e., "The Happy Song"). i think it's sad when we're so gung ho on teaching contemporary Protestant Christian music that we look down on the richness of traditional hymns and psalms. i think it's sad some of the youth don't know the "Divine Praises" the "Tantum Ergo", "Genitori Genitoque" , etc. because the tradlitional is kicked out and emphasis is only placed on the contemporary.

If the music praises God and is appropriate it can be considered sacred and can be used litrugically for the mass.

Second all I love those songs and I know Tantum Ergo, the Divine Praises, The salve regina, Salutaris, etc so dont assume because somehow you like praise and worship music that you dont know traditional stuff or like it.

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Vianney,

I certainly don't want to put words in anybody's mouth, but I think the point was more about using protestant music, rather than the style. Style does matter, but more importantly, why are we ignoring our rich heritage in favor of protestant music?

peace...

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We arent ignoring our heritage! Just because ONE mass has certain songs in it that would be considred praise and worship (not protestant) doesnt mean that we are ignoring our heritage. And why is the style not appropriate. The praise and worship i listen to gives glory to god and praises his holy name. I guess we dont want that "style"

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Vianney,

I was simply pointing out that traichoui was speaking about protestant music in the mass, not only singing latin songs.

Just FYI, here's a statement by the Holy Father on liturgical music

Again, at a general audience February 26 of this year, the pope himself urged an “examination of conscience” regarding the state of liturgical music. He called for steps to “purify worship from ugliness of style, from distasteful forms of expression, from uninspired musical texts which are not worthy of the great act that is being celebrated.”

This was in an article in the September issue of Crisis Magazine (www.crisismagazine.com)

peace...

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Ok Pedro now that is something i need to take a look at. Thank you I didnt know he said that and that makes me wonder what type of music he is talking about. Once again thank you

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hey pedro and vianney!

i guess i should clarify. when you study liturgical music, you are studying not only the music end of it but you are studying the theological aspect of the harmony (words, song, music). when you use "Protestant" music (Protestant because it is written from musicians with Protestant theology), you are missing the elements that give way to the "purpose of the liturgical words and actions" (CCC1157). when writing music for mass, it can't just sound good, it also needs to have sound theology that points toward the Liturgy of the WORD and Liturgy of the Eucharist.

am i making sense???

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Amazing Grace is a Protestant song. It was written by a Protestant slave ship captain and sung in Protestant churches.

We better not sing that in a Catholic Church.

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