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Deuterocanonical Doctrines


goldenchild17

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Tobit... I flipped after reading that the first time.

For one, it condemns the marital act based solely on lust. St. Raphael directly addresses this.

And Judith (Book of Judith) cutting off the head of the enemy, this refers to Our Lady who will crush the head of the serpent.

These 7 books are distinctly Catholic, no wonder the enemy still keeps trying to get us away from them. It's all in there: custody of the eyes, all of it.

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I was reading in Sirach today and there is a rather extensive explantation of free will which clearly refutes predestination

(Sir 15:11-20).

Goldenchild,

Predestination is a de fide dogma of the Church. I myself am leaning towards being a Thomist (subscribing to St. Thomas Aquinas' theories about soteriology)

Therefore, if you are coming up with an interpretation of Sirach that "refutes" predestination, it is wrong.

However, if you are coming up with an interpretation of Sirach which refutes heretical theories about predestination,, such as Calvinism....

Then I would like to see it!!! Calvinists are a pain in the butt and they are rampant on CGR, which I think you also belong to...

Edited by ICTHUS
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Thy Geekdom Come

But I do, and I was just wondering if ya'll could post some other Catholic doctrines that the deuterocanonical books touch upon.

I highly recommend you get the "Catholic Verse Finder" for such questions. It costs about three dollars and the ISBN is 1930084072. You may order copies at 505-327-5343.

Also, books by Patrick Madrid, such as "Where is That in the Bible?" are good sources.

Also, look for "Bible Basics" by Steve Kellmeyer.

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ICHTUS, I'm not exactly sure what you are referring to. Could you explain further? I do kind of believe in predestination, a way . There are verses in the bible that say that God predestines ALL for heaven. That is what I believe, but that we can still make a choice as to where we go. I'm interested in finding out what you mean by Thomist's and all that.

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ICHTUS, I'm not exactly sure what you are referring to.  Could you explain further?  I do kind of believe in predestination, a way .  There are verses in the bible that say that God predestines ALL for heaven.  That is what I believe, but that we can still make a choice as to where we go.  I'm interested in finding out what you mean by Thomist's and all that.

I would like to see those verses. Because the Bible talks a lot in Romans about "the Elect", as in those who are predestined unto final salvation....

I would recommend reading St. Thomas Aquinas on Predestination.

As I said before, Thomism is basically Calvinism with the heretical bits modified, changed, or deleted, so that the theory is Orthodox.

Like double predestination...etc...doesn't apply in Thomist thought.

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Catholic Predestination means

we all have free will. By our own choices and free will, we will either accept God's grace and all that cool jazz and go to heaven, or not and end up in the inferno. God, however, exists outside of time. Therefore, certain people He knows will make it to heaven. THey are the 'elect.' However, ppl can change at any time. God could be lookin down on the head of the Planned Parenthood Nazi Murderer group and considering them the 'elect' because He knows they convert later. However, he does not control this. It's like an arial view of an intersection. U see two cars goin really fast, you can know they're goin to crash, but u don't know control it. It's somethin like that.

is that rightio?

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Ummm, not quite, Aloysius.

I subscribe to a theory of predestination called Thomism, which is a lot like Calvinism. It can be described this way, using the famous acrostic...

Total inability - without the prevenient inspiration of Grace, man cannot come to God, repent, or be penitent as he ought. - see Council of Trent, Canon III on Justification

Unconditional Election - God unconditionally elects those who will be saved finally (note that unlike in Calvinism, it is possible to well and truly lose your salvation by mortal sin - hence some are elected unto INITIAL salvation but not to final salvation, i.e. to persevere) based on His own good will. Romans 9:15 "I have mercy on whom I will".

In doing so, he does not actively beaver dam anyone to Hell. He simply chooses those whose names will be written in the Book of Life, and passes over the rest. Consequently, the unelect are responsible for their own damnation because although God gives sufficient grace to everyone through the atonement, to come to faith in Christ, the atonement will only be efficacious for the Elect and the unelect will beaver dam themselves by their own sin. They are without any excuse at all.

Limited efficacy of the atonement

The atonement, although it provides sufficient grace for EVERYONE to come to Christ, will only be efficacious for the Elect.

Intrinsically efficacious grace - the Grace that brings us to salvation is always sufficient to produce salvation for the Elect "intrinsically efficacious....procures salvation. The grace itself has the power to bring about the result of salvation, and it always does.

Perseverance of the Elect - all those unconditionally elected by God unto final salvation will persevere to the end, be saved and either go straight to heaven or endure purgatory for a time.

Does that explain things at all about my views on Predestination?

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Catholic Predestination means

we all have free will.  By our own choices and free will, we will either accept God's grace and all that cool jazz and go to heaven, or not and end up in the inferno.  God, however, exists outside of time.  Therefore, certain people He knows will make it to heaven.  THey are the 'elect.'  However, ppl can change at any time.  God could be lookin down on the head of the Planned Parenthood Nazi Murderer group and considering them the 'elect' because He knows they convert later.  However, he does not control this.  It's like an arial view of an intersection.  U see two cars goin really fast, you can know they're goin to crash, but u don't know control it.  It's somethin like that.

is that rightio?

Aloysius, what you just described is Molinism (I think) which in my opinion is an unbiblical (not to mention violating the sovereignty of God) load of bunk.

Not that I believe in Sola Scriptura. I just think that the proofs for Molinism (and Arminianism, and all those other stupid free-will soteriological positions) are weak at best.

God KNOWS who the Elect are. Period, but He allows the unelect to beaver dam themselves by simply leaving them be.

However, I am prevented by the teaching of the Church from calling Molinists heretics, but if there are any Molinists here...come out of the rafters and give me your best shot, punk(s)!!!

Edited by ICTHUS
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hmm....... i think im a mollinist

B) cooooooool

We should have a Thomist vs. Molinist debate...

I'd be willing to represent the Thomist position, once I read up on it a big more...

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cmom, how dare you tell me I'm wrong. Thomism is a completely orthodox soteriological position.

So is molinism, i just happen to think its an unbiblical load of BS.

So butt out.

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cmom, how dare you tell me I'm wrong. Thomism is a completely orthodox soteriological position.

So is molinism, i just happen to think its an unbiblical load of BS.

So butt out.

And you and what army are going to make me? :lol::lol: :lol:

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As I said before, we should have a Thomist vs. Molinist debate, even though either one is orthodox, I'd like to see which side wins the debate.

Can someone describe Augustinian soteriology for me? Ive heard that its a third soteriological position that Catholics are allowed to hold.

How does it differ from Thomism?

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