TWENTY-EIGHTH SUNDAY IN ORDINARY TIME C

[cappie]

As Jesus was walking toward the end of his personal journey, a group of ten lepers yelled out for a miracle. They were the true outcasts of society. Their appearance would cause them to be shunned by other members of the community. From a distance, the lepers raised their collective voices to appeal to Christ. They begged for mercy. They needed some relief. Jesus was moved by them, and he sent them to see their priests. Immediately as they turned to walk away, they were healed. At that moment, they received two gifts. First, they were cured by Our Lord; second, they were able to resume normal lives among their families and friends.  

This was not the first time that Jesus was asked to cure someone afflicted with leprosy; in the fifth chapter of St Luke, a man threw himself at Jesus’ feet pleading for healing. In that instance, Jesus touched him, and he was healed. There is at least one significant difference between these instances: of the ten, only one immediately upon being healed praised God. Jesus wants the reader to know that the grateful person was not only afflicted with a debilitating illness but was also a foreigner. Until that point in the story, Jesus makes no distinction between all the lepers in the region of Samaria and Galilee who turned to him for help. Everyone in that group who asked for help received assistance from him. Only after the requested cure was granted were more details revealed.  Jesus is calling on us to respond to his people in the same manner that he did.

As faithful followers of Christ, we must ask ourselves how we can show compassion to the foreigners and offer relief from the disease of tyranny. As the hands and feet of Jesus in the land, there must be a response that includes the same manner of kindness extended to the lepers. While the decision of what ultimately happens to asylum-seekers and others is made by public officials, God implores his followers at the least to care for one another while they are here.

This Gospel fits beautifully with the story of Naaman in the Old Testament reason. He was also a man who suffered from leprosy. He was a faithful warrior who wanted relief from his terrible illness. The differences in the two stories are really striking; as a commander in the army, Naaman had a staff of servants, and he so sincerely wanted to be cured that he was willing to pay a great deal to the king of Israel if his illness could be reversed. Further, when Naaman was given instructions from Elisha on what he needed to do to be healed of this devastating skin disease, he became incensed. Suddenly, his privilege informed his view that he should be shown more respect by the prophet. He wanted a personal encounter with God through Elisha, so he was doubtful and feared that his trip had been a waste of time. Naaman did not know how to graciously receive the assistance being offered to him. It was his servants, those in a subservient role to him, who convinced the commander to willingly follow the simple directions that had been given to him by the prophet. In the moment of healing, Naaman recognized God and he fully expressed his gratitude.

Brothers and sisters, grace is not always doled out the way we expect it. For people standing on our shores begging for help, we can separate what our humanity calls us to and what our governance may dictate. Jesus reminds us that our shores may be for them the River Jordan.  

In truth, let us be willing to graciously extend a hand to the foreigner afflicted with pain and fear and hunger. Let us fearlessly and with open hearts remind them of the love of Jesus who makes no distinction of nationality or clan as he seeks to provide comfort and love to a hurting world. As Jesus cares for all his people – the lepers, the outcasts, and the foreigners – so should we. Our faith tells us that the right decisions will be made in due season. In such acceptance, our faith will make us all well.