cappie Posted July 2, 2022 Share Posted July 2, 2022 This Sunday St. Luke tells of Jesus sending out over 70 disciples into the surrounding villages. They are to travel light but are armed with special powers. When they return, it seems they had great success. Among those called and sent were those who would be pastors, preachers, celebrants of the sacraments, those who led emerging Christian communities but we would be wrong if we think that all those called and sent filled that description, or were rather like full-time, paid, professional clergy. Those called and sent today, as then, are not merely the ordained, but rather they are the baptized. Yes, this gospel is about everyone The gospel tells two things about every baptized Christian. The first is that the task of telling the Good News to others is given to us all. We may achieve that task in many different ways, quietly or spectacularly, verbally or by our loving care for others, but the task of showing Jesus to others is one of the chief reasons why we exist. That is not an exaggeration. We have to grasp the idea that each of us has been created, was born, for a purpose, and that purpose is in the mind of God and is more important than any other purpose we may take on. The second truth the gospel tells us is that we have been “empowered” so to do. That’s an assurance and a challenge. We tend to absolve our passivity by muttering things like, “I’m an introvert,” “It’s not in my nature,” “I get embarrassed.” The Gospel assures us – and Luke later stresses this at the beginning of Acts – that we are all empowered to witness in the world and that empowerment is not the same as natural talent. Imagine that you find yourself by a sick bed. Everything in you tells you to cut and run. You are extremely uncomfortable, don’t know what to say, feeling inadequate and close to panic. Yet you stay, maybe holding a hand and just sitting there. That action comforts and cheers the sick person. You have used not your talent, but the power given to you in baptism and reinforced every time you receive Holy Communion. Perhaps you are in line at the store; an irate customer is yelling at the sales assistant. It’s not her fault. She is close to tears. When you get to her, your notice her name, speak it to her, smile and offer her silent comfort. In so doing you use the grace given to you in baptism. You see, our second problem, apart from consigning the task of witnessing to the clergy, is that we don’t recognize spiritual gifts because we think they must be spectacular. Yes, the 70 were given the power to cast out evil, but to do so may merely be the offering of goodness and kindness, objective love. That may sound trite. Practicing consistent, objective love, particularly toward people we hardly know, or are not like us, or are people that repel us by their actions is no trite or easy thing. It’s much easier to lump them in a convenient group, label them, espouse an all-embracing cause and keep one’s distance. Jesus, present among us this morning, continues to call us, send us, and empower us. We all have a vocation to ministry. Perhaps this coming week, in our quiet times, when we have the opportunity to reflect, or even to pray, it might be good to consider what task, seemingly beyond of strength or talents, our comfort zone, God wants us to take on and embrace, in the strength of the Holy Spirit, who has lived within us, often unrecognized, since the day we were adopted by God in Baptism for in the words of the Hymn: We have a gospel to proclaim, Good news for all throughout the earth; The gospel of a Saviour’s name: We sing his glory, tell his worth. Now we rejoice to name him King: Jesus is Lord of all the earth. This gospel-message we proclaim: We sing his glory, tell his worth. Link to comment Share on other sites More sharing options...
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