CHIRST THE KING B

[cappie]

We come today to the end of the church year, the Last Sunday after Pentecost. Through this past year, we have travelled the course of the Gospel, marked for us by the Creed. We have stood at the stable, at the cross, in the garden of resurrection, and in the upper room as the Holy Spirit swept down like wildfire. At this year’s end, we turn our sights toward the ultimate End, also marked for us by the Creed, when “He will come again in glory to judge the living and the dead, and his kingdom will have no end.”  

The dialogue between Jesus and Pilate, terse though it may be, illustrates the clashing of worldly and spiritual kingship. One is the threat of raw and absolute power with which we are all too familiar and to which we are often subjected. It is the power that has called us to war as a legitimate, but seldom necessary, solution. The other is a power that comes from disavowing the power of strength and might and turning to the power of love and redemption. The two are not compatible. We have to decide which we uphold.

Another topic in the Gospel is one very much at the centre of our politics and culture today, and that is truth. Jesus tells us he came into the world to testify to the truth. “Everyone who belongs to the truth listens to my voice.” There is no lie here; there is no shading or twisting of fact. The truth is that God loves the world, all of it, and gave his only Son to redeem it from sin and death.

81 years ago, this year on the 14th  of November the Nazis firebombed the industrial city of Coventry in England during World War II. The ancient cathedral was destroyed when the fire melted the lead on the roof and caused the building to collapse. After the war, a modern cathedral was rebuilt on the site, but visitors to Coventry know that adjacent to it are the ruins of an apse in which an altar stands with a charred cross, and behind it on the wall are the words “Father, forgive.” This place is a stark experience of the two opposing powers and the hope of redemption in the new cathedral where Christ in Glory is depicted above the high altar.

Images like this can help us in a time of discomfort and dread about what is happening. And the words of Christ himself remind us that to belong to the truth means listening to his voice, which may mean tuning out the voices of others claiming to have the truth.

So, how do we live in this time as citizens of the Kingdom of Christ?

We live as people of the truth, meaning we offer ourselves as ambassadors of the Good News to everyone. This does not happen by a sheer act of will. It happens by cultivating our attitudes and behaviour through regular worship, the reading and study of Scripture, and our prayers. The more we feed from these sources, the more truthful our lives become, and less vulnerable to falsehood.

We live as servants of Christ the King. That means we find ways to serve him by serving others both within and without our faith community. If we think we can’t do that because of our limitations or fears, then we need to ask Jesus to show us what we can do. These actions replenish our depleted resolve and strengthen us for living in a chaotic world.

We live as a people who see opportunity in the community of others. This includes embracing the stranger, the refugee and the homeless, those who have no helper. Just singling out one person in these categories and finding ways to help them are ways to honour Christ the King.

We live as a people who hope in the life of the world to come. That doesn’t mean we discount this world altogether. It is God’s creation, given to us for our joy and benefit. But we know it is not where we are destined. Our hearts are restless as we await what is to come. Next Sunday, we begin a new church year and the season of Advent. As we sing, “O come, O come, Emmanuel,” we are challenged to bring that coming closer with our hearts and minds and strength.

The people of Coventry saw their cathedral rise out of the ashes. They began a ministry of reconciliation, the Cross of Nails, now known around the world, as a vibrant mission of reconciliation and redemption. That vision calls us today to be people of hope and reconciliation, to pray and work for civil discourse and grace towards our neighbours, and especially those who differ from us.

 As we honour Christ the King today, remember that Jesus is relying on us to be partners with him in bringing the truth to a world that tries to shut it out, but desperately needs to hear it and embrace it.