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TWENTY-FIRST SUNDAY IN ORDINARY TIME


cappie

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For our Gospel today we hear the conclusion of the “Bread of Life discourse” in the sixth chapter of John’s Gospel. In the preceding verses, which we have heard proclaimed in our liturgy over the past few weeks, we have heard Jesus explain that he is the Bread of Life, given so that those who believe may have eternal life. This discourse follows the miracle in which Jesus fed more than five thousand people with five barley loaves and two fish. As Jesus has been teaching these things, John’s Gospel describes a murmuring crowd unable to accept Jesus’ words. In today’s Gospel, the crowd has dwindled in number, and John no longer references them, or the Jews. Instead John describes the questioning of those considered to be Jesus’ own disciples.

Today’s Gospel first records the response of those in the crowd who are described as Jesus’ disciples. Just as the larger crowd had struggled with Jesus’ teaching, these disciples also cannot accept Jesus’ words. Jesus is said to know about their murmuring. He responds by acknowledging their unbelief and by reiterating that only those chosen by the Father will follow Jesus to the end. John’s Gospel reports that many of those who had been Jesus’ disciples ceased to follow him at this point. The number of people following Jesus dwindled from a crowd of more than 5,000 to only 12 people. And it is to these Twelve that Jesus now turns his attention.

This conclusion of the Bread of Life discourse focuses on personal faith in the life of Christian discipleship. 

The Twelve Apostles in today’s Gospel are asked to make a choice: either to believe and accept the New Covenant He offers in His Body and Blood, or return to their former ways of life.

Their choice is prefigured by the decision Joshua asks the Twelve tribes to make in today’s First Reading.

Joshua gathers them at Shechem—where God first appeared to their father Abraham, promising to make his descendants a great nation in a new land (see Genesis 12:1–9). And he issues a blunt challenge—either renew their covenant with God or serve the alien gods of the surrounding nations.
We too are being asked today to decide whom we will serve. For four weeks we have been presented with the mystery of the Eucharist—a daily miracle far greater than those performed by God in bringing the Israelites out of the land of Egypt.

He has promised us a new homeland and eternal life, offering us bread from heaven to strengthen us on our journey. He has told us that unless we eat His Flesh and drink His Blood we will have no life in us.

It is a hard saying, as many murmur in today’s Gospel. Yet He has given us the words of eternal life.

Each person must make his or her own judgment about who Jesus is and in doing so determine the way of life that he or she will follow. God’s grace invites us to be Jesus’ disciples, but each person must respond to the grace of God and confess as his or her own the belief that Jesus is the one from God. This faith then commits us to the path of life, leading us to eternal life.

At every celebration of the Eucharist with those we see and know, there is also a great cloud of witnesses, men and women who have testified with their lives to the Truth in past ages and are now a part of the Communion of Saints, standing around the altar with us.  Love is our reason for being, and in the sacrament of the Eucharist we are caught up in an interchange of love with God that is ongoing and unending.
 

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