Cc21 Posted February 3, 2017 Share Posted February 3, 2017 Can a woman who has had a previously confessed and repented over struggle with pornography and masturbation, but has never had sexual intercourse herself, be a valid Consecrated Virgin? Link to comment Share on other sites More sharing options...
Sponsa-Christi Posted February 3, 2017 Share Posted February 3, 2017 The short answer is yes. Hidden sins against chastity (i.e., sins only an individual and her confessor would know about) are not a canonical impediment to receiving the consecration of virgins. However, on a level of personal discernment, I would say that a woman who continually struggles with these particular sins might want to seriously discern with her spiritual director whether or not she is in fact called to a vocation with a strong spirituality of virginity---as in, would that particular spirituality be a healthy one for her? The question of whether someone meets the canonical criteria for becoming a consecrated virgin is distinct from the question of whether or not this is where God is actually calling her. Link to comment Share on other sites More sharing options...
Lady Grey, Hot Posted June 5, 2022 Share Posted June 5, 2022 Quote Hidden sins against chastity (i.e., sins only an individual and her confessor would know about) are not a canonical impediment to receiving the consecration of virgins. Sorry to be that person who resurrects a five year old thread, but I just have a very quick, targeted question about the quote above. Suppose the individual had confided in someone besides her confessor (say a friend) about said hidden sins. Would that be sufficient to make them public? Link to comment Share on other sites More sharing options...
gloriana35 Posted June 5, 2022 Share Posted June 5, 2022 Sponsa Christi can clarify. However, public sins against chastity do not mean someone confided in a friend. A public sin (though the original post mentions a problem with pornography and masturbation - I may be wrong in assuming this means many years earlier) would be, for example, concubinage; appearing in porn films (I actually knew a vocation director who had a enquirer who'd done so); or a problem that would have been generally known. If someone confided in a friend about the problem, it remains hidden - it isn't as if she moaned about outdated Church attitudes towards porn and masturbation on some Channel 4 special. Link to comment Share on other sites More sharing options...
Sponsa-Christi Posted June 5, 2022 Share Posted June 5, 2022 I'd agree with @gloriana35 Confiding in a friend isn't generally making past sins "public" in the way that the document Ecclesiae Sponsae Imago specifies. Link to comment Share on other sites More sharing options...
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