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Spirit Of Vatican Ii


Perigrina

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Pope Paul was in an interesting position in the time after the council. He himself did recognize that the Church was in crisis, and he spoke frequently about the need for renewal and greater faithfulness. Yet at the same time, literally simultaneously, he would claim that the "spirit of Vatican II" was an astounding success which was leading the Church to Her greatest renaissance. It seemed sometimes that Pope Paul was unable to understand (or perhaps unwilling) that the "Spirit" of the Council that was allowed to run unchecked was directly connected to the frightening state of the Church at that time.

 

The same address to the Curia that was already quoted talks about this.  Pope Benedict said that when the Council was genuinely implemented there was success, but that the rupture of the so-called "spirit of Vatican II" caused problems.

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Nihil Obstat

The same address to the Curia that was already quoted talks about this.  Pope Benedict said that when the Council was genuinely implemented there was success, but that the rupture of the so-called "spirit of Vatican II" caused problems.

I agree in principle. The trouble that I see is in finding out what came from the Council which was authentically Catholic and those parts which were not. The problem with the "Spirit of Vatican II", is that those people who were behind it were also, in most cases, involved in drafting the actual documents of the Council. As you know, in a lot of cases they worked very hard to leave their mark in the documents themselves. Subtle sometimes, often in ways that can be interpreted ambiguously, but their influence was in there nonetheless.

So in finding a genuine interpretation of the Council, in many cases we have to look deeper than simply where things went off the rails afterwards. We have to look as well at how some people were working well before and during the Council to justify that spirit of rupture that you noted.

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I agree in principle. The trouble that I see is in finding out what came from the Council which was authentically Catholic and those parts which were not. The problem with the "Spirit of Vatican II", is that those people who were behind it were also, in most cases, involved in drafting the actual documents of the Council. As you know, in a lot of cases they worked very hard to leave their mark in the documents themselves. Subtle sometimes, often in ways that can be interpreted ambiguously, but their influence was in there nonetheless.

So in finding a genuine interpretation of the Council, in many cases we have to look deeper than simply where things went off the rails afterwards. We have to look as well at how some people were working well before and during the Council to justify that spirit of rupture that you noted.

 

I think the rule of thumb for genuine interpretation of the Council is look at what the post-conciliar popes have said.

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Nihil Obstat

I think the rule of thumb for genuine interpretation of the Council is look at what the post-conciliar popes have said.

I agree that it is valuable to do that. I am not sure it is sufficient though. I mean, Pope Paul and Pope John Paul especially were very much invested in the whole post-VII milieu. I certainly do not hold this against them, but to a certain extent I do not think they always give us an objective analysis. They tend, IMO, to be optimistic even to an excessive degree when it comes to the results of the Council.

I do not say they are wrong in general, but I think their perspective, influenced as it was by their participation in the Council, gives us only part of the answer.

So my reply is rather prosaic in a sense. Rather than the rule of thumb for interpretation being merely what post-conciliar popes have said, I think the rule for interpretation must always be what the popes and documents said, interpreted always in light of what came before.

But I do not mean to imply that you are saying that post conciliar popes are the be all and end all of Catholicism, obviously. I know you do not think that. I simply think that even when it comes to the Council itself, in most cases it is necessary for the entire Church throughout history to speak, rather than merely the Church from 1969 to the present.

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Nihil Obstat

It's a fallen spirit

If you want people to pay attention to what you are saying, you will have to go well beyond pithy one-liners.

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I agree that it is valuable to do that. I am not sure it is sufficient though. I mean, Pope Paul and Pope John Paul especially were very much invested in the whole post-VII milieu. I certainly do not hold this against them, but to a certain extent I do not think they always give us an objective analysis. They tend, IMO, to be optimistic even to an excessive degree when it comes to the results of the Council.

I do not say they are wrong in general, but I think their perspective, influenced as it was by their participation in the Council, gives us only part of the answer.

So my reply is rather prosaic in a sense. Rather than the rule of thumb for interpretation being merely what post-conciliar popes have said, I think the rule for interpretation must always be what the popes and documents said, interpreted always in light of what came before.

But I do not mean to imply that you are saying that post conciliar popes are the be all and end all of Catholicism, obviously. I know you do not think that. I simply think that even when it comes to the Council itself, in most cases it is necessary for the entire Church throughout history to speak, rather than merely the Church from 1969 to the present.

 

The post-conciliar post did write about the problems involved in implementing the Council properly, but I don't think that much of that is widely known.  

I agree that an awareness of magisterial teaching preceding the Council helps to interpret it properly.  Pope Benedict's warning to avoid rupture is an important key to this.

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mortify ii

If you want people to pay attention to what you are saying, you will have to go well beyond pithy one-liners.

 

Fifty years into the quagmire and it's getting harder to come up with unique one-liners!

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AccountDeleted

I  love reading alternative histories (sci-fi) like 'what if Hitler had won the war' or 'what if Kennedy had lived' so I would like to read a novel about what would have happened if John XXIII had died before calling the Council - and if it had never happened. Theories?

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mortify ii

I  love reading alternative histories (sci-fi) like 'what if Hitler had won the war' or 'what if Kennedy had lived' so I would like to read a novel about what would have happened if John XXIII had died before calling the Council - and if it had never happened. Theories?

 

What would have happened if Vatican II never happened? Catholic world-wide pwnage!!

 

Taste+s+Just+like+Pwnage.+A+taste+expert

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AccountDeleted

What would have happened if Vatican II never happened? Catholic world-wide pwnage!!

 

 

 

 

Well, I just wonder. Things that make you go hmmmmmm....

 

 

photo.jpg

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chrysostom

I for one would be interested to see what Vatican II would have been had it been held in another decade...say the 90s. or the 40s.

Edited by chrysostom
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mortify ii

I for one would be interested to speculate theorize what Vatican II would have been had it been held in another decade...say the 90s. or the 40s.

 

If it happened in place of Trent there would be no Protestants

Edited by mortify ii
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