ithinkjesusiscool Posted April 27, 2014 Share Posted April 27, 2014 Pax! What are the differences between Clementine Vulgata and Nova Vulgata? How does the Latin differ between these two? Link to comment Share on other sites More sharing options...
PhuturePriest Posted April 27, 2014 Share Posted April 27, 2014 One is in Latin and one is not. Link to comment Share on other sites More sharing options...
Nihil Obstat Posted April 27, 2014 Share Posted April 27, 2014 The Clementine Vulgate (Biblia Sacra Vulgatæ Editionis Sixti Quinti Pontificis Maximi iussu recognita atque edita) is the edition most familiar to Catholics who have lived prior to the liturgical reforms following Vatican II. After the Reformation, when the Catholic Church strove to counter the attacks and refute the doctrines of Protestantism, the Vulgate was reaffirmed in the Council of Trent as the sole, authorized Latin text of the Bible.[38] To fulfill this declaration, the council commissioned the pope to make a standard text of the Vulgate out of the countless editions produced during the Renaissance and manuscripts produced during the Middle Ages. The actual first manifestation of this authorized text did not appear until 1590. It was sponsored by Pope Sixtus V(1585–90) and known as the Sistine Vulgate. It was based on the edition of Robertus Stephanus corrected to agree with the Greek, but it was hurried into print and suffered from many printing errors. The Sixtine edition was soon replaced by Clement VIII (1592–1605) who had ordered Franciscus Toletus, Augustinus Valerius, Fredericus Borromaeus, Robertus Bellarmino, Antonius Agellius, and Petrus Morinus to make corrections and a revision.[39] This new revised version was based more on the Hentenian edition. It is called today the Sixto-Clementine Vulgate, or simply the Clementine, although it is Sixtus' name which appears on the title page. Clement published three printings of this edition, in 1592, 1593 and 1598. The Clementine differed from the manuscripts on which it was ultimately based in that it grouped the various prefaces of St. Jerome together at the beginning, and it removed 3 and 4 Esdras and the Prayer of Manasses from the Old Testament and placed them as Apocrypha into an appendix following the New Testament. The Psalter of the Clementine Vulgate, like that of almost all earlier printed editions, is the Gallicanum, omitting Psalm 151. It follows the Greek numbering of the Psalms, which differs from that in versions translated directly from the Hebrew. The Clementine Vulgate of 1592 became the standard Bible text of the Roman Rite of the Roman Catholic Church until 1979, when the Nova Vulgata was promulgated. The Nova Vulgata (Bibliorum Sacrorum nova vulgata editio, ISBN 88-209-2163-4), also called the Neo-Vulgate, is currently the typical Latin edition published by the Holy See for use in the Roman rite. The Second Vatican Council in Sacrosanctum Concilium mandated a revision of the Latin Psalter in accord with modern textual and linguistic studies, while preserving or refining its Christian Latin style. In 1965 Pope Paul VI appointed a commission to revise the rest of the Vulgate following the same principles.[53] The Commission published its work in eight annotated sections, inviting criticism from Catholic scholars as the sections were published. The Latin Psalter was published in 1969; the New Testament was completed by 1971 and the entire Nova Vulgata was published as a single volume edition for the first time in 1979.[54] The foundational text of most of the Nova Vulgata's Old Testament is the critical edition done by the monks of the Benedictine Abbey of St. Jerome under Pope St. Pius X.[54] The foundational text of the books of Tobit and Judith are from manuscripts of the Vetus Latina rather than the Vulgate. The New Testament was based on the 1969 edition of the Stuttgart Vulgate. All of these base texts were revised to accord with the modern critical editions in Greek, Hebrew, and Aramaic.[55] There are also a number of changes where the modern scholars felt that Jerome had failed to grasp the meaning of the original languages, or had rendered it obscurely.[56] The Nova Vulgata does not contain some books found in the earlier editions but omitted by the Canon promulgated by the Council of Trent, namely the Prayer of Manasses, the3rd & 4th Book of Esdras (sometimes known by different names: see naming conventions of Esdras) and the Epistle to the Laodiceans. In 1979, after decades of preparation, the Nova Vulgata was published and promulgated as the Catholic Church's current official Latin version in the Apostolic constitutionScripturarum Thesaurus[57] promulgated by the Pope John Paul II. The Nova Vulgata is the translation used in the latest editions of the Roman Lectionary, Liturgy of the Hours, and Roman Ritual. A second edition was published in 1986; this second edition added a Preface to the reader,[58] an Introduction[59] to the principles used in producing the Nova Vulgata as well as an appendix[60] containing 3 historical documents from the Council of Trent and the Clementine Vulgate. In addition, the second edition included the footnotes to the Latin text found in the 8 annotated sections published before 1979; it also replaced the few occurrences of the form Iahveh, when translating the Tetragrammaton, with Dominus, in keeping with an ancient tradition. The Nova Vulgata has not been widely embraced by conservative Catholics, many of whom see it as being in some verses of the Old Testament a new translation rather than a revision of Jerome's work. Also, some of its readings sound unfamiliar to those who are accustomed to the Clementine. In 2001, the Vatican released the instruction Liturgiam Authenticam, establishing the Nova Vulgata as a point of reference for all translations of the liturgy of the Roman rite into the vernacular from the original languages, "in order to maintain the tradition of interpretation that is proper to the Latin Liturgy". Link to comment Share on other sites More sharing options...
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