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St. Therese And Lisieux Carmel


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The Carmelite Habit

 

 

[They must] take care of their habits to make them last as long they can. Paper of exaction.       

 

The religious habit is a component of a clothing system, with its constraints, its bans, its tolerance, its exclusions. It is an act of communication between the person who wears it, her community and the society of her time.

 

Inherited from the clothing worn by Teresa d’Avila herself, the habit is a complex assemblage of various pieces under the robe and the scapular. Let’s remember the discomfort of feminine clothing of the well to do class from the same time period as we can see in the family albums. The working class dressed more traditionally with fabric that lasted. This was the case of the heavy woolen fabric in Carmel, in a habit without buttons held together entirely with pins for attachment.

 

The tunic in twill or wool was worn against the skin, from neck to calf. Notice the armpit beneath the sleeve giving roominess to the fabric.

 

 For work they hitched up the robe in front towards the back on the underskirt. We can see the hook where everything attached in back.

 

 

 

robe_carmelite.jpg

 

 

The tunic in twill or wool was worn against the skin, from neck to calf. Notice the armpit beneath the sleeve giving roominess to the fabric:

tunique_de_carmelite.jpg

 

 

 For work they hitched up the robe in front towards the back on the underskirt. We can see the hook where everything attached in back:

 

robe_de_carmelite_troussee.jpg

 

Scapular the length of the robe, to be worn on top of it where it is attached with pins:

scapulaire_carmelite.jpg

 

 

 

 

 

 

 

 

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graciandelamadrededios

Woolen vest to wear on top of the tunic, to which the underskirt was attached.:

tunique_courte.jpg

 

 

Underskirt with pocket in front.

jupon_marron_de_carmelite.jpg

 

 

White underskirt.

jupon_blanc_de_carmelite.jpg

 

 

Summer vest in linen.

tunique_courte_ete.jpg

 

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Winter stocking in wool and summer in linen. Attached behind the knees. 

chausses_carmelite.jpg

 

 

Belt to attach the stockings behind the knee

chausses_attaches.jpg

 

The toque in linen. Slipped on the head, it is kept in place under the chin and behind with pins and is placed between the robe and the scapular

be worn on top of it where it is attached with pins

toque_de_carmelite.jpg

 

 

The first veil placed on the toque and held in place with pins.

voile_de_carmelite_ouvert.jpg

 

 

 

 

The second veil placed on the smaller one (they removed it for work). There was a third longer veil worn covering all of the head when meeting workers. 

voile_plie.jpg

 

 

The tiny headcap, "coiffette", to wear under the toque 

coiffette_carmelite.jpg

 

 

 

The white mantle, slightly shorter than the robe.

manteau_blanc_carmelite.jpg

 

 

 

The clasp - named tibi - 2 cm. long, attached at the top of the mantle in front

tibi_manteau_carmelite.jpg

 

 

 

 

BELOW-  you can see the enlarged habit.

Following the requirements of Teresa of Avila,

note the heavy woolen fabric

with its coarse creases

and the dark brown color.

Rosaries were made of plain round beads, not sculpted.

habit-de-THERESE.jpg

 

 

Photos from: http://www.archives-carmel-lisieux.fr/english/carmel/index.php?option=com_content&view=article&id=13839&Itemid=2158

 

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graciandelamadrededios

saint-therese-of-lisieux06.jpg

 

 

 

saint-therese-of-lisieux05.jpg

 

saint-therese-of-lisieux09.jpg

 

saint-therese-of-lisieux10.jpg

 

 

saint-therese-of-lisieux19.jpg

 

saint-therese-of-lisieux20.jpg

 

 

 

saint-therese-of-lisieux18.jpg

 

Photograph taken by Céline in the inner court yard. As a reference point, the entrance to the refectory (not visible) is found to the left of the photo.

 

Date: Easter Monday, April 15th, 1895.

 

1st row left to right: Geneviève of the Holy Face (Celine), Marie of the Trinity, Marie of the Sacred Heart, Marie of the Incarnation and Marie of Jesus.

 

2nd row left to right: Mother Agnès of Jesus (Pauline), Thérèse of the Child Jesus, Marie of the Angels and of the Sacred Heart, Saint Stanilaus of the Sacred Hearts, Saint Vincent de Paul, Marguerite-Marie of the Sacred Heart of Jesus.

 

3rd row left to right: Marie of Saint Joseph, Marie de Gonzague, Marie-Emmanuel, Anne of the Sacred Heart (Carmel of Saigon), Thérèse of Jesus of the Heart of Mary, Thérèse of Saint Augustin, Saint John the Baptist of the Heart of Jesus, Mother Hermance of the Heart of Jesus, Martha of Jesus, Marie-Philomène of Jesus, Mary Magdalene of the Blessed Sacrament.

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croix-de-cellule.jpg

 

The Carmelite Cross without the Corpus - also called "Dry Cross" - This cross is hangs on the cell of the Nun

Edited by graciandelamadrededios
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cellule-TH.jpg

 

Cell of St. Therese - The Last Cell she used

 

cellule-TH-objets.jpg

 

Tools she used in her Cell - Second Floor

 

chapitre.jpg

Chapter Room - Second Floor

 

2e-cellule-TH-a-cote-B.jpgT

The second Cell St. Therese used

 

1-cellule-TH.jpg

The first Cell she used

 

 

 

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