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DECLARATION ON MASONIC ASSOCIATIONS
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NOTE: The following is the most recent decree from the Vatican on the subject of Freemasonry and is thus is the most current statement of the Church's law on this topic…

Issued by the Sacred Congregation for the Doctrine of the Faith on November 26, 1983.

It has been asked whether there has been any change in the Church's decision in regard to Masonic associations since the new Code of Canon Law does not mention them expressly, unlike the previous Code.

This Sacred Congregation is in a position to reply that this circumstance is due to an editorial criterion which was followed also in the case of other associations likewise unmentioned inasmuch as they are contained in wider categories.

Therefore the Church's negative judgment in regard to Masonic associations remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden. The faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion.

It is not within the competence of local ecclesiastical authorities to give a judgment on the nature of Masonic associations which would imply a derogation from what has been decided above, and this in line with the Declaration of this Sacred Congregation issued on 17 February 1981 (cf. AAS 73 [1981] pp. 240-241).

In an audience granted to the undersigned Cardinal Prefect, the Supreme Pontiff John Paul II approved and ordered the publication of this Declaration which had been decided in an ordinary meeting of this Sacred Congregation.

Rome, from the Office of the Sacred Congregation for the Doctrine of the Faith, 26 November 1983.

JOSEPH Card. RATZINGER
Prefect

+ Fr. JEROME HAMER, O.P.
Titular Archbishop of Lorium
Secretary

 

The Church’s declaration on Freemasonry exposes Catholic Masons to a number of penalties under canon law. For example, a Catholic who is aware that the Church authoritatively judges membership in Freemasonry to be gravely sinful must not approach Holy Communion (c. 916). The Church imposes the duty upon all grave sinners not to make a sacrilegious communion. Such a Catholic Mason who is aware of the grave sin must receive absolution in a sacramental confession before being able to receive communion again, unless there is a grave reason and no opportunity to confess (c. 916). This confession, in order to be valid, also requires the Catholic Mason to renounce his Masonic membership.

 

Further, because membership in Freemasonry is an external or public condition, the Catholic Mason can be refused Holy Communion by the pastors of the Church for obstinately persevering in his Masonic membership (c. 915). Such a Catholic Mason would also be forbidden from receiving the Anointing of the Sick (c. 1007) as well as ecclesiastical funeral rites if public scandal were to result (c. 1184, §1, °3).

 

Canon 1364 also imposes an automatic excommunication upon apostates, heretics, or schismatics. This canon could also apply to Catholic Masons. If, for example, a Catholic Mason embraced the theological teachings of Freemasonry that the Church has condemned (indifferentism, syncretism), he would be in heresy by virtue of his belief in these teachings. Further, if a Catholic Mason knew the Church opposes membership in Freemasonry, and yet adamantly and persistently refused to submit to the pope’s authority in precluding his membership in the Lodge, he may also find himself in schism. Catholic Masons could also be subject to canon 1374 which imposes an interdict or just penalty upon those who join associations that plot against the Church.

For the canonical penalties to apply, the Catholic Mason would have to act in a gravely imputable way (that is, the Catholic would have to be aware of the Church’s teaching on Freemasonry and, after being warned about it, choose to disregard it). In my personal experience, a fair number of Catholic Masons do act in a gravely imputable way in regard to their Masonic membership. In these cases, the canonical penalties, including excommunication, apply. The Church's penalties are not meant to alienate the person on whom the penalty is levied. Instead, the penalties are meant to communicate to the person the gravity of his conduct, encourage his repentance and reconciliation with the Church, and bring him back into the one fold of Christ. After all, the mission of the Church is the salvation of souls.

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