Will Someone Explain The Catholic Distinctives?

[HomeTeamFamily]

although i wouldnt be able to answer......but what do you mean by distinctives.......

[Brother Adam]

Things that make Catholicism unique compared to say, the Baptist faith. For instance, Baptists believe strongly in believers baptism and OSAS, where Catholics don't.

[Mrs. Bro. Adam]

Thank you, dear.

[Brother Adam]

Basically the answer to your questions is: The Catholic Catachism.

[Mrs. Bro. Adam]

[Thy Geekdom Come]

[quote] You guys have ANOTHER silent retreat? How many of those do you have?[/quote]

lol

One day a month and three days each from Ash Wednesday to the first Friday of Lent and during the Triduum.

Hehe...Kenrick-Glennon has a whole week of silence...

Bwahahahahahaha!

[Quietfire]

[quote name='Mrs. Bro. Adam' date='Apr 26 2004, 04:53 PM'] I dunno...what do you think it means? [/quote]
Is you gonna be a catholic?

[Mrs. Bro. Adam]

[quote name='Quietfire' date='Apr 26 2004, 06:23 PM'] Is you gonna be a catholic? [/quote]
Is that your final answer?

[Mrs. Bro. Adam]

Still waiting...

[Katholikos]

Hi, Mrs. Adams

We begin with the fact that the Catholic Church was the very first Church -- it is the only Church with a 2,000 year history.

Certain Protestant churches, which came into existence centuries later, have found it necessary to define themselves in terms of their differences with the Mother Church of Christendom -- and with all other organizations of Christians. Thus some, but not all, of them define themselves by their "distinctives" -- that is, by the complex of ways in which they are different (distinctive) not only from their Mother (the CC), but from other denominations.

But the CC does not think in those terms and never defines herself in that way. She compares herself to no other entity. She simply [i][b]IS [/i][/b]. She teaches what she learned from the Apostles, which is what Jesus Christ taught. Other Christian churches teach some of the truth, but not all of the truth. The CC teaches the whole truth and nothing but the truth. That's what's distinctive about her!

She is not a denomination. She is rather the "nomination" from which all others "denominated."

dUSt was wise to refer you to the ancient creeds of the Church. The creeds are a summary of Catholic belief.

[b]The Apostle's Creed (early second century)[/b]

I believe in God the Father Almighty, Creator of
Heaven and earth, and in Jesus Christ,
His only Son, our Lord Who was conceived by
the Holy Spirit, born of the Virgin Mary, suffered
under Pontius Pilate, was crucified, died, and was buried.
He descended into Hell; the third day He
arose again from the dead; He ascended into
Heaven and is seated at the right hand of God
the Father Almighty, from thence He shall come
to judge the living and the dead. I believe in the Holy Spirit,
the Holy Catholic Church, the Communion
of Saints, the forgiveness of sins, the resurrection
of the body, and life everlasting. Amen.

[b]The Nicene Creed (325, 381 A.D., recited by the faithful at every Sunday Mass)[/b]

I believe in one God, the Father Almighty,
maker of Heaven and earth and of all things
visible and invisible. And in one Lord Jesus
Christ, the only begotten Son of God, begotten
of his Father before all ages, God of God,
Light of Light, true God of true God, begotten,
not made, consubstantial with the
Father, by Whom all things were made; Who
for us men and for our salvation, came down
from Heaven, and was Incarnate by the Holy
Spirit of the Virgin Mary and was made Man;
He was crucified also for us under Pontius
Pilate, and was buried. And the
third day He rose again according to the
Scriptures, and ascended into Heaven. He
sitteth at the right hand of the Father: and He shall
come again with glory to judge the living
and the dead: and His kingdom shall have no end.
And in the Holy Ghost, the Lord and
Giver of life, Who proceedeth from the Father and
the Son, Who, together with the Father and the Son,
is adored and glorified: Who spoke by the
prophets. And I believe in one holy Catholic and
apostolic Church. I confess one Baptism
for the remission of sins. And I expect the resurrection
of the dead, and the life of the world to come.
Amen.

[b]The Athanasian Creed (written in St. Athanasius' name, probably in the fifth century, a defense of the Trinity against Arianism)[/b]

[QUICUNQUE VULT]
Whosoever will be saved, before all things it is necessary that he hold the Catholic [Apostolic/Universal] Faith, which except everyone shall have kept whole and undefiled, without doubt he will perish eternally.
Now the Catholic Faith is this: We worship One God in Trinity and Trinity in Unity, neither confounding the Persons nor dividing the substance.
For there is one Person of the Father, another of the Son, another of the Holy Spirit. But the Godhead of the Father, of the Son, and of the Holy Spirit, is One, the Glory equal, the Majesty coeternal.
Such as the Father is, such is the Son, and such is the Holy Spirit; the Father uncreated, the Son uncreated, and the Holy Spirit uncreated; the Father infinite, the Son infinite, and the Holy Spirit infinite; the Father eternal, the Son eternal, and the Holy Spirit eternal. And yet not three eternals but one eternal, as also not three infinites, nor three uncreated, but one uncreated, and one infinite. So, likewise, the Father is almighty, the Son almighty, and the Holy Spirit almighty; and yet not three almighties but one almighty.
So the Father is God, the Son God, and the Holy Spirit God; and yet not three Gods but one God. So the Father is Lord, the Son Lord, and the Holy Spirit Lord; and yet not three Lords but one Lord. For like as we are compelled by Christian truth to acknowledge every Person by Himself to be both God and Lord; so are we forbidden by the Catholic religion to say, there be three Gods or three Lords.
The Father is made of none, neither created nor begotten. The Son is of the Father alone, not made nor created but begotten. The Holy Spirit is of the Father and the Son, not made nor created nor begotten but proceeding. So there is one Father not three Fathers, one Son not three Sons, and Holy Spirit not three Holy Spirits. And in this Trinity there is nothing before or after, nothing greater or less, but the whole three Persons are coeternal together and coequal.
So that in all things, as is aforesaid, the Trinity in Unity and the Unity in Trinity is to be worshipped. He therefore who wills to be in a state of salvation, let him think thus of the Trinity.
But it is necessary to eternal salvation that he also believe faithfully the Incarnation of our Lord Jesus Christ. The right faith therefore is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man.
He is God of the substance of the Father begotten before the worlds, and He is man of the substance of His mother born in the world; perfect God, perfect man subsisting of a reasoning soul and human flesh; equal to the Father as touching His Godhead, inferior to the Father as touching His Manhood.
Who although He be God and Man yet He is not two but one Christ; one however not by conversion of the GodHead in the flesh, but by taking of the Manhood in God; one altogether not by confusion of substance but by unity of Person. For as the reasoning soul and flesh is one man, so God and Man is one Christ.
Who suffered for our salvation, descended into hell, rose again from the dead, ascended into heaven, sits at the right hand of the Father, from whence He shall come to judge the living and the dead. At whose coming all men shall rise again with their bodies and shall give account for their own works. And they that have done good shall go into life eternal, and they who indeed have done evil into eternal fire.
This is the Catholic faith, which except a man shall have believed faithfully and firmly he cannot be in a state of salvation.


[b]The Trentine Creed or
The Creed of Pius IV. , A.D. 1564[/b]

1. I most steadfastly admit and embrace Apostolical and ecclesiastical traditions,
and all other observances and constitutions of the Church.
2. I also admit the Holy Scripture according to that sense which our
holy mother the Church has held, and does hold, to which it belongs to judge of
the true sense and interpretations of the Scriptures. Neither will I ever take and
interpret them otherwise than according to the unanimous consent of the Fathers.
3. I also profess that there are truly and properly seven Sacraments of the
New Law, instituted by Jesus Christ our Lord, and necessary for the salvation
of mankind, though not all for every one; to wit, Baptism, Confirmation,
Eucharist, Penance, Extreme Unction, Order, and Matrimony; and that they
confer grace; and that of these, Baptism, Confirmation, and Order cannot be
reiterated without sacrilege. I also receive and admit the received and approved
ceremonies of the Catholic Church in the solemn administration of the
aforesaid Sacraments.
4. I embrace and receive all and every one of the things which have been
defined and declared in the holy Council of Trent concerning Original Sin
and justification.
5. I profess, likewise, that in the Mass there is offered to God a true, proper,
and propitiatory sacrifice for the living and the dead; and that in the most
holy sacrament of the Eucharist there is truly, really, and substantially,
the Body and Blood, together with the Soul and Divinity, of our Lord
Jesus Christ; and that there is made a conversion of the whole substance of
the bread into the body, and of the whole substance of the
wine into the blood, which conversion the Catholic Church calls
Transubstantiation. I also confess that under either kind alone Christ is
received whole and entire, and a true Sacrament.
6. I constantly hold that there is a Purgatory, and that the souls therein
detained are helped by the suffrages of the faithful.
7. Likewise, that the saints, reigning together with Christ, are to be honored
and invocated, and that they offer prayers to God for us, and that their relics
are to be respected.
8. I most firmly assert that the images of Christ, of the mother of God, ever
virgin, and also of the saints, ought to be had and retained, and that due
honor and veneration is to be given them.
9. I also affirm that the power of indulgences was left by Christ in the Church,
and that the use of them is most wholesome to Christian people.
10. I acknowledge the Holy Catholic Apostolic Roman Church for the mother
and mistress of all churches; and I promise true obedience to the Bishop of Rome,
successor to St. Peter, Prince of the Apostles, and Vicar of Jesus Christ.
11. I likewise undoubtedly receive and profess all other things delivered, defined,
and declared by the sacred Canons, and general Councils, and particularly
by the holy Council of Trent.
12. And I condemn, reject, and anathematize all things contrary thereto,
and all heresies whatsoever, condemned, rejected, and anathematized by
the Church. This true Catholic faith, without which no one can be saved,
I. N.N. do at this present freely confess and sincerely hold; and I promise most
constantly to retain, and confess the same entire and unviolated, with God's
assistance, to the end of my life.

May you find peace of mind and heart in the Heart of the Church founded by Christ for the salvation of the world,

Ave Cor Mariae, Likos

P.S. I'm way over 21, but not a seminarian! I, too, await the seminarians' answers.

[Mrs. Bro. Adam]

[Brother Adam]

"Ask and you shall recieve"


Ha!

[Mrs. Bro. Adam]

[quote name='Brother Adam' date='Apr 28 2004, 04:54 PM'] "Ask and you shall recieve"


Ha! [/quote]


Oh hush!

[Mrs. Bro. Adam]

Brother Adam...



WOuld ya make us a forum?